Ecclesiastes vii.
Notes & Commentary:
Ver. 1.
Above him. We are intent on things which regard us not, while we neglect the important concerns of heaven. Hebrew may
be joined with the preceding. (Calmet) --- Protestants, (11.) "seeing there are many things which increase vanity,
what is man the better? (12.) for who knoweth?" &c. (Haydock) --- Some strive to obtain riches or honours,
which will prove fatal to them. (Calmet) --- None can perfectly know the nature of things either present or future. (Worthington)
Ver. 2.
Name. "It is necessary for the sake of others," (St. Augustine, de B. Vid. xxii.) particularly for those who have to
direct souls. (St. Gregory in Ezechial) (Calmet) --- In this second part is shewn that felicity is procured by a good life.
(Worthington) --- Death. Speaking of the just, for death is the beginning of sorrows to the wicked. (Calmet) --- Some
nations mourned on the birth-day of their children. (Val. Max. ii. 6.; Eurip[Euripides?] in Ctes.)
Ver. 3.
Come. While at birth-day feasts (Genesis xl. 20., and Matthew xiv. 6.) people give themselves up to joy, and cherish
the idea of living long. (Calmet)
Ver. 4.
Anger. That is, correction, or just wrath and zeal against evil, (Challoner) is preferable to a misguided complaisance,
Proverbs xxvii. 6. (Calmet) --- Anger, when rightly used, helps us to correct our faults. (Worthington)
Ver. 5.
Mourning. They submit willingly to correction, (St. Jerome) or think seriously on the dangers of sin and God's judgments.
Ver. 6.
Wise man. Much prudence is requisite to correct with fruit, and to persuade the sinner that he is under a mistake.
(Calmet)
Ver. 7.
Laughter. It is loud and soon over, Ecclesiasticus xxi. 23., and Luke xxvi. 5. (Calmet)
Ver. 8.
Oppression. Literally, "calumny." The most perfect can hardly bear it. Hebrew, "oppression (or calumny of others.
Calmet) will make the wise insane, and a present will ruin the heart." (Montanus) --- Avarice blinds us. (Haydock) --- Deuteronomy
xvi. 19., "a corrupt judge examines ill the truth."
Ver. 9.
Speech. Hebrew, "thing." The best projects often are seen to fail. --- Beginning, as the auditor is on longer
kept in suspense. --- Presumptuous. Rashness must not be confounded with courage. (Calmet) --- Hasty and immoderate
anger is hurtful. (Worthington)
Ver. 10.
Bosom, as in its proper place. The wise may feel its impressions, but he immediately makes resistance.
Ver. 11.
Foolish. Men endeavour to excuse themselves by the manners of the age. But there have always been both good and evil,
chap. i. 10. (Calmet) --- Corruption was prevalent in former times as well as now. (Menochius)
Ver. 12.
With. Hebrew also, "above, or much as riches." (Calmet) --- These are impediments in the hands of the reprobate,
while they promote virtue in the good." (St. Ambrose, Luke viii. n. 85.) --- The man who has only wisdom, cannot do as much
good as those who are also rich. (Calmet) --- The moderate use of riches helps the servants of God, while they do not set
their hearts upon them. (Worthington) --- The sun, to men on earth.
Ver. 13.
Them. Money may procure necessaries for the body; (Haydock) but wisdom gives a long and happy life, Proverbs iv. 10.,
and Baruch iii. 28. (Calmet)
Ver. 14.
Despised. God never neglects first. (Council of Trent, Session vi. 11.) --- He detests sin, and at last abandons the
obstinate, though he never fails to offer sufficient graces. A person who is of an unhealthy constitution, or involved in
sin, cannot be cured by man alone. Yet we must not cease to preach, &c., while we expect all from God, who gives
the increase, 1 Corinthians iii. 7.
Ver. 15.
Complaint. Prosperity and adversity succeed each other, that we may be neither elated nor dejected too much. (St. Bernard,
ep. xxxvi.) --- If we enjoy the advantages of nature, we must be thankful; if we feel pain, we must cheerfully submit to God's
will. (Haydock)
Ver. 16.
Vanity, during this miserable life. --- Wickedness. This seemed more incongruous under the old law, when long
life was promised to the just, (Calmet; Psalm lxxii. 3., and Exodus xx. 12.) though it chiefly regarded heaven. (Haydock)
Ver. 17.
Over just, viz., By an excessive rigour in censuring the ways of God in bearing with the wicked. (Challoner) --- Give
not way to scruples, (St. Bernard) nor to self-conceit. (Alcuin.) --- Become. Hebrew, "perish," being oppressed with
majesty. (Lorin.) (Tirinus) (Calmet)
Ver. 18.
Overmuch. No sin can be tolerated. (Calmet) --- But as all offend in many things, (ver. 21.; Haydock) they are encouraged
to rise again with diligence and sorrow.
Ver. 19.
From him. Who is otherwise withdrawn, &c. Hebrew, "take hold of this, and not neglect that: for he who feareth
God, will walk with all them." He will avoid all extremes both of virtue and vice. (Calmet) --- Protestants and Montanus,
"he shall come forth of them all," and advance towards heaven. (Haydock)
Ver. 20.
City. It has the advantage over more strength, chap. ix. 16.
Ver. 21.
Not. 1 John i. 8. Crates said it was "impossible to find one who falls not." (Laert. vi.) (Haydock) --- We must not
flatter ourselves with impeccability, ver. 18. (Calmet) --- See Seneca. Clem. i. 6. Peccavimus omnes, &c., and
de Ira. i. 28. (Menochius)
Ver. 23.
Thy. We must be satisfied with a good conscience, as we cannot control the thoughts and words of all. (St. Ambrose,
Of. i. 1.)
Ver. 24.
Me. This is a proof of having made great progress in wisdom, since the half-learned are the most presumptuous. (Calmet)
Ver. 25.
Much. Protestants, "that which is far off, and exceeding deep, who can find it out?" (Haydock)
Ver. 26.
Reason. Of all things. In this natural wisdom consists. Septuagint, "and number." He examined the pretensions of philosophy,
which attempted thus to predict future events; but found that it was all deceit, like a harlot. (Olympiod.) --- He explored
the qualities of different things, as an arithmetician counts numbers. (Menochius)
Ver. 27.
Her. He speaks by experience, (St. Jerome) as none perhaps ever fell more terribly victims of impure love. (Calmet)
--- Though a plurality of wives was then permitted, Solomon did wrong in marrying strangers; and in suffering himself to be
deluded by them, so as to erect temples to their respective idols. (Haydock) --- All the attractions of women are replete
with danger, and can only be overcome by God's grace, and by flight, 1 Corinthians iv. 8., and Proverbs vii. 22., and xxii.
14. (Calmet)
Ver. 29.
Man. The superior part of the soul rarely thinks of good; but the sensual part always inclines to evil. (Worthington)
--- Solomon found danger from all women, (St. Jerome) and there is none who may not prove fatal to those who are off their
guard. (Calmet) --- Yet some are doubtless innocent, like the blessed Virgin [Mary]. (Haydock)
Ver. 30.
Right. He fell by his own free-will. (St. Augustine, City of God xiv. 11.) (Worthington) --- The great corruption of
the world is not, therefore, to be attributed to God, Ephesians iv. 23. Our first parents were led by curiosity to examine
whether the fruit was good, &c., (St. Cyril, Cat. ii.; Chaldean; Bossuet) or mankind, in general, make useless enquiries.
--- And he. Hebrew and Septuagint, "they," &c. (Calmet) --- Of the word. That is, of this obscure and difficult
matter (Challoner) if this sentence have any connection with the preceding. It is placed at the head of the next chapter in
Hebrew. (Calmet)
